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ÐÅÉ×Å (REICHE, MARIA) 1949 Los Dibujos Cigantescos en el Suelo de las Pampas de Nasca ó Palpa (Lima).

1978 Mystery on the Desert (Lima: Editorial Medica Peruana).

ÐÅÉ×ÅË-ÄÎÀÌÀÒÎÔÔ (REICHEL-DOLMATOFF, GERALDO) 1971 Amazonian Cosmos: The Sexual and Religious Symbolism of the Tukano Indians (Chicago: University of Chicago Press).

1972 «The Cultural Context of an Aboriginal Hallucinogen, Banisteriopsis caapi», in Flesh of the Cods: The Ritual Use of Hallucinogens, ed. P. T. Furst (New York: Praeger).

PECCHEP (ROESSNER, TOMAS) 1946 «El Ayahuasca, Planta Magica del Amazonas», Revista Ceogrdfica Americana 29: 14-16 (Buenos Aires).

Ðõ (REAY,M.) 1959 The Êèòà: Freedom and Conformity in the New Guinea Highlands (Melbourne: Australian National University Press).

1960 «Mushroom Madness in the New Guinea Highlands», Oceania 31(3): 137-39.

ÐõÁÜÅÐÎ (RIBIERO, DARCY) 1971 The Americas and Civilization, trans. L. Barrett (New York: E.P.Dutton).

ÐõÂÜÅÐÅ è ÀõÍÄÃÐÅÍ (RIVIERE, L., and J. E. LINDGREN) 1972 «Ayahuasca, the South American Hallucinogenic Drink: An Ethno-botanical and Chemcial Investigation», Economic Botany 26: 2-17.

ÐõÄÅÍ (RYDEN.S.) 1930 «Une Tete Trophee de Nasca», Journal de la Societe des Americanistes (Paris).

ÐÎÁÅÐÒÑÎÍ (ROBERTSON, MERLE GREENE) 1972 «The Ritual Bundles of Yaxchilan», paper presented at the Tulane University Symposium on the Art of Latin America, New Orleans.

ÐÎÁõÑÅÊ (ROBICSEK, FRANCIS) 1978 The Smoking Cods: Tobacco in Maya Art, History and Religion (Norman: University of Oklahoma Press).

ÐÎÉÑ (ROYS.R.L.) 1931 The Ethnobotany of the Maya, Tulane University Publication no. 2 (New Orleans: Middle American Research Institute; reprint Philadelphia: ISHI, 1976).

POPK (ROARK,P.R.) 1965 «From Monumental to Proliferous in Nazca Pottery», Nawpa, Pacha 3: 1-92.

POT (ROTH, WALTER E.) 1897 Ethnological Studies among the Northwest Central Queensland Aborigines (London: E. Gregory).

1915 An Inquiry into the Animism and Folklore of the Cuina Indians, Thirtieth Annual Report of the Bureau of American Ethnology (Washington, D.C.: Smithsonian Institution).

ÐÎÓ (ROWE,J.H.) 1960 «Nuevos Datos Relatives a la Cronologia del Estilo Nasca», in Antiguo Peru, Espacio ó Tiempo (Lima: Editorial Mejia Baca).

1961 «La Arqueologia de Ica», Revista del Museo Regional de Ica 12: 29-48.

ÐÓÁÅÀÜ è ÃÅÒÒÅËÜÔõÍÃÅÐ-ÊÐÅÉÑ (RUBEL, ARTHUR J., and JEAN GETTELFINGER-KREJCI) n.d. «The Use of Hallucinogenic Mushrooms for Diagnostic Purposes Among Some Highland Chinantecs», (manuscript, Dept. of Family Medicine, University of California, Irvine).

ÐÓÁõÍ (RUBIN, VERA) 1976 Cannabis and Culture (The Hague: Mouton Press).

ÐÝÍÄÑ (RANDS, R. L.) 1953 «The Water Lily in Maya Art: A Complex of Alleged Asiatic Origin», Bureau of American Ethnology Bulletin 151: 73-153 (Washington, D.C.: Smithsonian Institution).

1955 «Some Manifestations of Water in Mesoamerican Art», Bureau of American Ethnology Bulletin 157: 265-393 (Washington, D.C.: Smithsonian Institution).

ÑÀÉÄÆÅÀ (SIEGEL, RONALD K.) 1973 «An Ethnological Search for Self-Administration of Hallucinogens», International Journal of the Addictions S: 373-93.

ÑÀË-õ-ÐÎÑÀÑ (SAL Y ROSAS, FEDERICO) 1958 «El Mito de Jani î Susto de la Medicina Indi'gena del Peru», Revista de la Sanidad de Policia 18: 167-210.

ÑÂõÄÅÐÑÊõ (SWIDERSKI,S.) 1965 «Le Bwiti: Societe d'iniation chez les Apindji au Gabon», Antropos 60: 541-51.

ÑÅÉËÅÐ (SALER, BENSON) 1964 «Nagual, Witch and Sorcerer in a Quiche Village», Ethnology 3: 305-28.

ÑõÑÊõÍÄ (SISKIND.J.) 1973 «Visions and Cures Among the Sharanahua», in Hallucinogens and Shamanism, ed. M. J. Harner (New York: Oxford University Press).

ÑÊõÍÍÅÐ (SKINNER, ALANSON) 1915 Societies of the loway, Kansa, and Ponce Indians, Anthropological Papers of the American Museum of Natural History 11 (New York).

ÑÌõÒ (SMITH, DA VIDE.) 1970 «LSD, Radical Religious Beliefs», Journal of Psychedelic Drugs 3(1): 38-41. 1977 «Adverse Drug Reactions from a Rock Medical Team Report», Journal of the Addiction Research Foundation, February 1 (Toronto).

ÑÎÉÅÐ (SAWYER, A. R.) 1966 Ancient Peruvian Ceramics: The Nathan Cummings Collection, Metropolitan Museum of Art (Greenwich, Conn.: New York Graphic Society).

ÑÎËÀÌÀÍ (SOLLMANN, TORALD) 1947 A Manual of Pharmacology, 7th ed. (Philadelphia: W. B. Saunders).

ÑÏÅÍÑÅÐ (SPENCER, ROBERT F., etal.) 1965 The Native Americans (New York: Harper & Row, Publishers).

ÑÏÅÍÑÅÐ è ÄÆõËËÅÍ (SPENCER, Â., and F. J. GILLEN) 1899 Native Tribes of Central Australia (London: Macmillan & Co.).

ÑÏõÍÄËÅÐ (SPINDLER.G.D.) 1955 «Sociocultural and Psychological Processes in Menomini Acculturation», University of California Publications in Culture and Society 5: 430-53.

ÑÏÐÞÑ (SPRUCE, RICHARD) 1908 Notes of a Botanist on the Amazon and Andes, vol. 2 (London: Macmillan & Co.).

ÑÒÎÓ (STOWE.B.B.) 1959 «Occurrence and Metabolism of Simple Indoles in Plants», in Fortschrift der Chemie Organischer Naturstoffe, ed. L. Zechmeister (Vienna).

ÑÒÝÒ (STAT, DANIEL K.) 1974 «Double-Chambered Whistling Bottles: A Unique Peruvian Pottery Form», Journal of Transpersonal Psychology 6(2) 157-62.

ÑÒÝÔÔÎÐÄ (STAFFORD, P.) 1977 Psychedelic Encyclopedia (Berkeley Calif.: And/Or Press).

ÑÒÞÀÐÄ (STEWARD, JULIAN) 1949 «The Circum-Caribbean Tribes», in Handbook of South American Indians, ed. J. Steward, vol. 4 (Washington, D.C.: Smithsonian Institution).

ÑÒÞÀÐÄ è ÔÀÐÎÍ (STEWARD, JULIAN, and LOUIS C. FARON) 1959 Native Peoples of South America (New York: McGraw-Hill).

ÑÝÒÒÅÐÑÂÅÉÒ (SATTERTHWAITE, LINTON) 1943 Notes on the Sculpture and Architecture at Tonala, Chiapas, Carnegie Institution of Washington Notes on Middle American Archaeology and Ethnology, vol. 1, nos. 1-30 (Washington, D.C.).

ÑÝÔÔÎÐÄ (SAFFORD.W.E.) 1916 «Narcotic Plants and Stimulants of the Ancient Americas», Annual Report (Washington, D.C.: Smithsonian Institution).

TAPT(TART,CHARLES) 1971 On Being Stoned: A Psychological Study of Marihuana Intoxication (Palo Alto, Calif.: Science and Behavior Books).

1972a Altered States of Consciousness (New York: John Wiley & Sons).

1972b «States of Consciousness and State-Specific Sciences», Science 176: 1203-10.

1975 Transpersonal Psychologies (New York: Harper and Row, Publishers).

ÒÀÓË (TOWLE.M.) 1961 The Ethnobotany of Pre-Columbian Peru, Viking Fund Publication in Anthropology no. 30 (New York).

ÒÅÉËÎÐ (TAYLOR,J.C.) 1977 «A Pre-Contact Aboriginal Medical System on Cape York Peninsula», Journal of Human Evolution 6: 419-32.

ÒÅÉËÎÐ (TAYLOR, NORMAN) 1966 Narcotics: Nature's Dangerous Gifts (New York: Dell). ÒÅËËÎ (TELLO, JULIOC.) 1915 «Los Antiguos Cernenterios del Valle de Nasca», Second Congress of Panamerican Sciences (Washington, D.C.).

TEPHEP (TURNER, VICTOR) 1974 Dramas, fields, and Metaphors: Symbolic Action in Human Society (Ithaca: Cornell University Press).

ÒÅÑÒÀ è ÒÅÑÒÀ (TESTA, A., and P. TESTA) 1965 «Nitrogenous Heterocyclic Compounds in (Cigarette) Smoke Condensates», Directoire Annual des Etudes Equipements SEITA2 (section 1), pp. 163-91.

ÒÎÇÇÅÐ è ÀËËÅÍ (TOZZER, ALFRED, and G. ALLEN) 1910 Animal Figures in the Maya Codices, Papers of the Peabody Museum of Archaeology and Ethnology 4, no. 3 (Cambridge, Mass.: Harvard University).

ÒÎÌÏÑÎÍ (THOMPSON, J.ERIC S.) 1950 Maya Hieroglyphic Writing, Carnegie Institute of Washington, Publication 589 (Washington D. Ñ.).

1954 The Rise and Fall of Maya Civilization (Norman: University of Oklahoma Press).

1965 «Archaeological Synthesis of the Southern Maya Lowlands», in Archaeological of Southern Mesoamerica, Handbook of Middle American Indians, vol. 2 ed. R. Wauchope and G. R. Willey (Austin: University of Texas Press).

1970 Maya History and Religion (Norman: University of Oklahoma Press).

TOPO (TORO, ALFONSO) 1954 «Las Plantas Sagradas de los Aztecas ó su Influencia sobre el Arte Precortesiano», Proceedings of the Twenty-third International Congress of Americanists.

ÓõËÁÅÐÒ (WILBERT, JOHANNES) 1972 «Tobacco and Shamanistic Ecstasy among the Warao Indians of Venezuela», in Flesh of the Gods: The Ritual Use of Hallucinogens, ed. P. T. Furst (New York: Praeger).

ÓõÒÌÅÍ (WHITMAN, WILLIAM) 1940 «The San Ildefonso of New Mexico», in Acculturation in Seven American Indian Tribes, ed. Ralph Linton (New York: AppIeton-Century-Crofts).

ÓõÔÔÅÍ (WIFFEN, THOMAS) 1915 The Northwest Amazonas: Notes of Some Months Spent Among Cannibal Tribes (London: Constable).

ÓËÅ (UHLE, MAX) 1914 «The Nasca Pottery of Ancient Peru», Davenport Academy of Sciences Proceedings (Davenport, Conn.) ÓÐÒÅÃÀ-ÁÀËËÎÍ (URTEAGA-BALLON, 0.) 1968 Interpretacion de la Sexualidad en la Cerdmica del Antiguo Peru (Lima: Health Sciences Museum).

ÓÝÁÁ (WEBB, CLARENCE H.) 1971 «Archaic and Poverty Point Zoomorphic Locust Beads», American Antiquity 36: 105-14.

ÓÝÃËõ (WAGLEY, CHARLES) 1945 «Tapirape Shamanism», Museu Nacional Boletin 3: 41-94 (Rio de Janevro).

ÓÝÀÀÅÉÑ (WALLACE, ANTHONY F. C.) 1957 «Cultural Determinants of Response to Hallucinatory Experience», ÀÌË Archives of General Psychiatry 1: 58-69.

1963 Religion: An Anthropological View (New York: Random House).

1971 «A Possible Technique for Recognizing Psychological Characteristics of the Ancient Maya from an Analysis of Their Art», in Art and Aesthetics in Primitive Societies, ed. Carol F. Jopling (New York: E. P. Dutton).

ÔÅÉÁõÍÃ (FABING,H.D.) 1957 «Toads, Mushrooms, and Schizophrenia», Harper's 214: 1284-90.

ÔÅÉÁõÍà è èÎÓÊõÍÑ (FABING, H. D., and J. HAWKINS) 1956 «Intravenous Injections of Bufotenine in Man», Science 123:886.

ÔÅÉÐèÎËÜÒ (FAIRHOLT,F.W.) 1859 Tobacco, Its History and Associations (London).

ÔÅÍÒÎÍ (FENTON, WILLIAM N.) 1940 «Masked Medicine Societies of the Iroquois», Smithsonian Institution Annual Report to the Board of Regents 95:397-429.

ÔÅÐÍÀÍÄÅÑ (FERNANDEZ, JAMES W.) 1963 «Symbolic Consensus in a Fang Reformative Cult», American Anthropologist 67: 902-29.

1971 «Tabernanthe iboga: Narcotic Ecstasis and the Work of the Ancestors», in Flesh of the Cods: The Ritual Use of Hallucinogens, ed. P. T. Furst (New York: Praeger).

1982 Bwiti: An Ethnography of the Religious Imagination in Africa (Princeton: Princeton University Press).

ÔÎÃÒ è ÐÓÑ ÀÓõÀÜÅÐ (VOGT, EVON Z., and ALBERTO RUZ LHUILLIER, eds.) 1964 Desarollo Cultural de Los Mayas (Mexico City: Universidad Nacional Autonoma de Mexico).

ÔÎÍ ÂõÍÍõÍÃ (VON WINNING, HASSO) 1969 «A Toad Effigy Vessel from Nayarit», The Masterkey 43: 29-32.

ÔÎÐÑÒ (FURST, PETER J.) 1963 «West Mexican Tomb Sculpture as Evidence for Shamanism in Prehistoric Meso-America», Anthropologica 15: 29-60.

1968 «The Olmec Were-Jaguar Motif in the Light of Ethnographic Reality», in Dumbarton Oaks Conference on the Olmec, ed. Elizabeth P. Benson (Washington, D.C.: Dumbarton Oaks Research Library).

1972 «Symbolism and Psychopharmacology: The Toad as Earth Mother in Indian America», Sociedad Mexicana de Antropo-logia 13 Mesa Redonda en Mesoamerica (Mexico City).

ÔÎÐÑÒ è ÊÎÓ (FURST, PETER J., and MICHAEL D. ÑÎÅ) 1977 «Ritual Enemas», Natural History 86: 88-91.

ÔÐõÄÁÅÐÃ (FRIEDBERG, CLAUDINE) 1960 «Utilisation d'un Cactus & Mescaline au Nord de Perou (Trichocereus pachanoi)», Proceedings of the Sixth International Congress of Anthropological and Ethnological Sciences 2: 21-26.

1965 «Rapport sur une mission au Perou: description du materiel recuelli, Expose sommaire des recherches entreprises», Travaux de 1'Institut Francois d'Etudes Andines 7: 65-94.

èÀÊÑËõ (HUXLEY, ALDOUS) 1954 The Doors of Perception (New York: Harper).

èÀËÑèÎÔ (HULSHOF, JOSEE) 1978 «La Coca en la Medicina Tradicional Andina», in «Nueva Perspectiva en Torno al Debate sobre el Uso de la Coca», America Indigena 4: 837-48.

èÀÐÄõÍà è ÇõÍÁÅÐà (HARDING, W. M., and NORMAN ZINBERG) 1976 «The Effectiveness of the Subculture in Developing Rituals and Social Sanctions for Controlled Drug Use», in Drugs, Rituals, and Altered States of Consciousness, ed. B. du Toit (Amsterdam: Balkema Press).

XAPHEP (HARNER, MICHAEL J.) 1962 «Jivaro Souls», American Anthropologist 64: 258-72.

1963 «The Sound of Rushing Water», Natural History 77(6): 28-33.

1971 The Jivaro: People of the Sacred Waterfalls (New York: Doubleday).

1977 «The Ecological Basis for Aztec Sacrifice», American Ethnology 4(1): 117-35.

èÀÐÐõÑ (HARRIS, MARVIN) 1974 Cows, Pigs, Wars and Witches: The Riddles of Culture (New York: Random House).

èÅÄÐõÊ (HEDRICK, B. C.) 1971 «Quetzalcoati: European or Indigene?» in Man Across the Sea, ed. C. L. Riley (Austin: University of Texas Press).

èÅÐÑÊÎÂõÖ (HERSKOVITS.M.) 1946 Man and His Works (New York: Alfred A. Knopf).

èõÇÅÐ (HEISER, Ñ. Â., JR.) 1969 Nightshades, the Paradoxical Plants (San Francisco: W. H. Freeman).

èõËË (HILL,W.W.) 1938 «Navajo Use of Jimsonweed», New Mexico Anthropologist 3: 19-21.

èÎÂÀÐÄ (HOWARD, J.H.) 1957 «The Mescal Bean Cult of the Central and Southern Plains: An Ancestor of the Peyote Cult?» American Anthropologist 59: 75-87.

èÎÐÍ è ÀÉÑÒÎÍ (HORNE, G., and G.AISTON) 1924 Savage Life in Central Australia (London: McGraw-Hill).

èÎÔÌÀÍÍ (HOFMANN,A.) 1959 «Psychotomimetic Drugs, Chemical and Pharmacological Aspects», Acta Physiol. Pharmacol. Neerl. 8: 240-58.

èÓÄ (HOOD,M.) 1971 The Etnomusicologist (New York: McGraw-Hill).

ØÀÍÜÎÍ (CHAGNON, NAPOLEON) 1968 Yanomamo: The Fierce People (New York: Holt, Rinehart & Winston).

ØÀÐÅÐ(SHARER, ROBERT) 1968 «Pre-Classic Archaeological Investigations at Chalchuapa, El Salvador: The El Trapiche Mound Group (Ph. D. diss., University of Pennsylvania).

ØÀÐÎÍ (SHARON, DOUGLAS) 1972a «Eduardo the Healer», Natural History 81: 32-47.

19726 «The San Pedro Cactus in Peruvian Folk Healing», in Flesh of the Gods: The Ritual Use of Hallucinogens, ed. P. T. Furst (New York: Praeger).

ØÀÐÎÍ è ÄÎÍÍÀÍ (SHARON, DOUGLAS, and C. B. DONNAN) 1974 «Shamanism in Moche Iconography», in Ethnoarchaeology, ed. C. Donnan and C. W. Clewlow, Jr. University of California Institute of Archaeology Monograph 4 (Los Angeles).

ØÅËÀèÀÑ (SHELLHAS, PAUL) 1904 Representations of Deities of the Mays Manuscripts, Papers of the Peabody Museum of American Archaeology and Ethnology, vol. 4 no. 1 (Cambridge, Mass.: Harvard University).

ØËÅÇõÐ (SCHLESIER, Ê. Í.) 1959 «Stilgeschichtliche Einordung der Nazca Vasenmalereien:Beitray zur Geschicht der Hochkulturen des Vorkolumbischen Peru», Annali Lateranensi 23: 9-236.

ØÓÊ è ÊõÄÄÅÐ (SHOOK, E. M., and A. V. KIDDER) 1952 Mound Å-Ï1-3, Kaminaljuyu, Guatemala, Carnegie Institution of Washington Contributions to American Anthropology and History 53, Publication 596 (Washington, D.C.).

ØÓËÜÒÑ (SCHULTES, RICHARD EVANS) 1941 A Contribution to our Knowledge of Rivea Corymbosa: The Narcotic Ololiuqui of the Aztecs (Cambridge, Mass.: Botanical Museum of Harvard).

1957 «The Identity of Malpighiaceous Narcotics of South America», Harvard University Botanical Museum Leaflets 18: 1 (June).

1960 Native Narcotics of the New World, The Pharmacologic Sciences, Third Lecture Series (London).

1967 «The Place of Ethnobotany in the Ethnopharmacologic Search for Psychoto-Mimetic Drugs», in Ethnopharmacologic Search for Psychoactive Drugs, ed. D. Efron (Washington, D.C.: U.S. Government Printing Office).

1970 «The Botanical and Chemical Distribution of Hallucinogens», Annual Review of Plant Physiology 21: 571-98.

1972a «An Overview of Hallucinogens in the Western Hemisphere», in Flesh of the Gods: The Ritual Use of Hallucinogens, ed. P. T. Furst (New York: Praeger).

1972b «The Ethnotoxicological Significance of Additives to New World Hallucinogens», Plant Science Bulletin 18: 34-40.

ØÓËÜÒÑ è èÎÔÌÀÍÍ (SCHULTES, RICHARD EVANS, and ALBERT HOFMANN) 1973 The Botany a Chemistry of Hallucinogens (Springfield, ill.: Charles C. Thomas Publishers).

ÝÂÀÐÒÑ (EVARTS,E.V.) 1956 «Some Effects of Bufotenine and LSD on the Monkey», AMA Archives of Neurology and Psychiatry 75: 49-53.

ÝËõÀÄ (ELIAD, MIRCEA) 1957 The Sacred and the Profane, trans. W. Trask (New York: Harcourt Brace).

1957 Shamanism: Archaic Techniques of Ecstasy, trans. W. Trask (New York: Pantheon Books).

1975 Myths, Rites and Symbols (New York: Harper and Row, Publishers).

ÝËÜ-ÇÎèÁõ (EL-ZOGHBY.S.M., etal.) 1970 «Studies on the Effect of Reserpine Therapy on the Functional Capacity of the Tryptophan-Niacin Pathway in Smoker and Non-Smoker Males», Biochemical Pharmacology 19: 1661-67.

ÝÍÃÅËÜ (ENGEL,F.) 1966 Paracas, Cien Siglos de Cultura Peruana (Lima: Mejia Baca).

ÝÐÅÍÂÀËÜÄ (EHRENWALD,JAN) 1966 Psychotherapy: Myth or Method? (New York: Grune and Stratton).

ÝÐÑÏÀÉÌÅÐ (ERSPAMER.V.T., etal.) 1967 «5 Methoxy-and 5-Hydroxyindoles in the Skin of Âû/î Alvarius», Biochemical Pharmacology 14: 1149-64.

ÝÔÐÎÍ (EFRON, DAVID, ed.) 1967 Ethnopbarmacologic Search for Psychoactive Drugs, Public Health Service Publication no. 1645 (Washington, D.C.: National Institute of Mental Health).

ßÊÎÂËÅ (YACOVLEFF.E.N.) 1932 «La Deidad Primitiva de los Nasca», Revista del Museo Nacional 1: 101-60 (Lima) 1934 «El Mundo Vegetal de los Antiguos Ðåãüàïîç», Revista del Museo Nacional 3: 241-322 (Lima).

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5. Ñâîéñòâà è ðàçâèòèå êîñòíîé òêàíè.

Ãëàâà 9. Êàðìà..

Ïåðñïåêòèâû íàòóðîòåðàïèè.

HILl`s ðrescrIÐtIOn dIEt felINe X/D.

1. Ñàìûé òÿæåëûé ñëó÷àé íèêîòèíîâîé çàâèñèìîñòè, ñ êîòîðûì ÿ êîãäà-ëèáî ñòàëêèâàëñÿ.

2. Áóäüòå îáúåêòèâíûìè è îòêðûòûìè äëÿ íîâûõ èäåé.

 

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